August 2003

Volume 2, Issue 4

"Preparing Servants for the Nations"

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In this issue:

 

Blood Kinship With God
Buddy Martin
Page 1

 

God's Strategy In Tragedy
David Stellwagon
Page 2

 

Is It Raining Yet?

Alan Stroud

Page 2

 

 

My First Communion
Jim Ross
Page 3

 

Online Services & Newsletter Info

Page 4

 

 

The Eastern Gate is the online teaching newsletter of Christian Challenge International in Pineville, Louisiana. It is produced free of charge as a blessing to the body of Christ. Permission is granted to reproduce any article as long as the following disclaimer is included: "Copied from The Eastern Gate, ©2003 ChristianChallenge.org - used by permission."

We'd appreciate any feedback. Please email comments to EasternGate.

 

Bro. Buddy, founder of Christian ChallengeBlood Kinship With God

Rev. Lawrence "Buddy" Martin
Senior Pastor
Christian Challenge

The Old Testament covenants carried the idea of 'kinship' with the god of the covenant. (This was true for all the Semitic peoples.) But this was an 'adopted' kinship. No man could be kin to God in a true spiritual sense. 

In the new covenant the idea of 'kinship' changes. New covenant people become ‘blood kin’ of God. The apostle said, “The Spirit Himself testifies with our spirit that we are children of God.” (Rom 8:16)

To cut the covenant in the Old Testament meant taking a sacrificial animal, splitting it in two while the parties of the covenant passed between the pieces. It was the tribal fathers who cut the covenant. The god of the fathers became known as 'the father's god.' Thus we have the statement, 'The God of Abraham, Isaac, and Jacob.' In a blood covenant the members were considered one blood. If aggression is made against one, it was aggression against all. Blood covenants ran deep.

A picture of the 'blood kin' is seen in the tabernacle of Moses. Listen to Hebrews 9:19-22: "For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, 'This is the blood of the covenant which God commanded you.' And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood." The sprinkling of blood was not simply to the forgiveness of sins, but signified oneness with the God of Israel.

But we have to come back to adoption. The sprinkled blood of the sacrificed animal was a symbol. As the blood was sprinkled the people 'came under' the blood of the sacrifice. Since this was a symbol, the people themselves could only be adopted. They were not by nature God’s own spiritual children. Their nature was still unlike His. Paul explains this in calling attention to Israel; “Who are Israelites, to whom belongs the adoption as sons, and the glory, and the covenants and the giving of the Law and the temple service and the promises.” (Rom 9:4)

Paul speaks of ‘the adoption as sons,’ but he does not speak of a spiritual birth. No one in the Old Testament could be born of God until the Lamb came on the scene. Moses himself made this distinction. 

Before I quote from Moses, let me draw attention to how Peter concluded his Pentecost message. Peter said, "Be saved from this perverse generation." (Acts 2:40) Why would Peter make such a disparaging remark? Peter was quoting Moses. Those listening to Peter would have recognized what Peter meant by ‘perverse.’ In the natural Peter was saying no more than what could be said to any lost man; "You must flee from the land of lostness, and into the land of salvation." But the idea went deeper for the Jewish people of the time.

As Moses was completing his final address to Israel, he broke into song. It was a song of redemption. Peter is quoting from this song on the day of Pentecost. One thing Moses said in his song was, "They have acted corruptly toward Him, they are not His children, because of their defect; but are a perverse and crooked generation." (Deu 32:5)

The term 'defect' is 'mum' in Hebrew. It refers to any physical or moral blemish. Moses was saying that Israel had a moral blemish. This would be in reference to the fall of Adam. All unsaved peoples carry in them the blemish of Adam. This is also why the sacrificial animals under the covenant of Moses had to be without blemish. The sacrifice was a picture of Jesus, who would offer Himself “without blemish to God.” (Heb 9:14)

We don't have space to get into the song of Moses, but in the book of Revelation this song is spoken of as 'the song of Moses, the bond servant of God, and the song of the Lamb.' (Rev 15:3) Only through the sacrifice of Jesus, the unblemished Lamb, could a person be born again, and enter into a true spiritual kinship with the Almighty.

Peter again draws attention this very fact, when he said, "If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ." (1 Pet 1:17-19)

Peter says our redemption is with 'precious blood, as of a lamb unblemished and spotless, the blood of Christ.' The blood of the 'unblemished' Lamb of God is sprinkled on the human spirit, and thus, we become children of God without defect. (Cf. 1 Pet 1:1,2)

 

No person who has ever lived on this planet could be said to be of 'kin' to God without the Lamb's precious blood being applied.

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Notice that Peter calls attention to "your futile way of life inherited from your fathers." In this sense Peter is speaking to the Hebrew peoples, although it fits every class of the human family. The apostle's point was that no person who has ever lived on this planet could be said to be of 'kin' to God without the Lamb's precious blood being applied. Peter's point was that no human can be saved aside from the sprinkled blood of Jesus.

This issue of salvation must never be overlooked. The Jewish peoples during the time of Christ believed that they could not be lost because of their blood line to Abraham. John the Baptist and Jesus Himself and all the apostles came against any such notion. The whole human race was contaminated by sin. We were all a 'crooked and perverse' generation. This came from our father Adam. The bloodline of Abraham was no exception. But now through Christ Jesus we have the reality of what the Old Testament types could only point to. The blood that Moses sprinkled on the people could only speak of their adoption to God, but it could not remove their sins, nor could it actually make them true spiritual children of God. Only the blood of Jesus could do that.

It is Peter once again who explains what happens when a person is born again. He says, “By the sanctifying work of the Spirit [our separation to Christ], to obey Jesus Christ [receive him as Lord and Savior] and be sprinkled with His blood.” (1 Peter 1:2)

 

The blood that ran through the veins of Jesus was literally God's blood.

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The apostle Paul explains that the blood than ran through the veins of Jesus was literally God’s blood. So when the blood of Jesus is sprinkled on the human spirit, that human become a totally new creature, both from heaven, and responds to the promise given to Abraham, where God says, “’Now look toward the heavens, and count the stars, if you are able to count them.’ And He said to him, ‘So shall your descendants be.’” (Gen 15:5)

Are you kin to God? If you are born again you are born of His blood and His Spirit. You are His very children, nature of His nature, blood of His blood, seed of His seed.

Think about it.

Bro. Buddy and his wife Betty founded Christian Challenge in 1976 after having pastored and evangelized for several years. He serves as Senior Pastor and General Overseer. Bro. Buddy and Sister Betty have 3 children and 9 grandchildren, all of whom worship at Christian Challenge.
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