To: Hebraic-Foundations@yahoogroups.com
From: "Pastor Buddy Martin" <Bro.Buddy@ChristianChallenge.org>
Subject: Bible Study HF022 - The Problem With Religion
Date sent: Mon, 18 Sep 2000 17:14:11 -0500

Hebraics, 

Looks like things have slowed down a bit. Let's share in a study. 
Please feel free to make your own observations at the conclusion 
of this study. 

This is Bible Study HF022 - The Problem With Religion. 

The object of the study is to give a window of reference in how that 
Jesus disannulled a need for religious systems perse, by making it 
possible for each person in His kingdom to have a personal 
relationship with Him. And yet in all this, He still flocks His people.

I take you to a conversation between Jesus and the lady of 
Samaria. She says to Jesus, "Sir, I perceive that You are a 
prophet. Our fathers worshipped in this mountain, and you people 
say that in Jerusalem is where men ought to worship." The 
response the Lord made gives us a true picture of worship in the 
new covenant.

Jesus said, "Woman, believe Me, an hour is coming when neither 
in this mountain nor in Jerusalem will you worship the Father. You 
worship what you do not know; we worship what we know, for 
salvation is from the Jews. But an hour is coming, and now is, 
when the true worshippers will worship the Father in spirit and 
truth; for such people the Father seeks to be His worshippers. God 
is spirit, and those who worship Him must worship in spirit and 
truth." (John 4:19-24)

The issue of "neither in this mountain nor in Jerusalem" may have 
been a prophetic take on the temple destruction of 70 a.d., but it is just
as likely that the Lord was speaking to the heart of the new covenant. In
the new covenant the temple worship with all its regalia would no longer
serve a purpose. God would see to the dismantling Himself. (70 A.D.) 

This brings us back to the purpose of temple Judaism of the Old 
Testament. Old Testament Israel had been given the perfect 
religion for her time. It was the best. It was from God. It contained all
the necessary divine mandates. Its only flaw was that it could not produce
life in the peoples themselves. Its not as though the Law was imperfect.
The flaw was actually in the people. 

Moses said it well enough; "They are not His children, because of 
their defect; but are a perverse and crooked generation." (Deu32:5) 
It seems Peter quotes from this on the day of Pentecost. 

Then we have this; "For the Law made nothing perfect, and on the 
other hand there is a bringing in of a new hope, through which we 
draw near to God." (Heb7:19) 

And again, "For the Law, since it has only a shadow of the good 
things to come and not the very form of things, can never, by the 
same sacrifices which they offer continually year by year, make 
perfect those who draw near.." The writer goes on to say that the 
consciousness of sins was always present. 

But in spite of all this, Old Testament temple Judaism was perfect 
for its time. What then would cause it to become imperfect? It 
would complete its course with the coming of Messiah. When 
Jesus made His appearance at the Jordan, the kingdom of God 
began to respond. There is no question that the authorities that be 
became nervous. 

And when He went to the cross, darkness once again covered the 
deep. (Mark 15:33) It was time for a new creation. In this sense the
seventh day was over. (The number seven means 'completion' or
'fulfillment.' Better still we can understand it as, "It is finished!"
Jesus arose on the first day. New creation.)

Isn't it interesting how that during the time of Christ the temple in
Jerusalem with its holy of holies, was empty of the divine presence. Yet
worship continued there on a daily basis. Blood sacrifices were offered
continually. Why was the holy of holies empty? According to the prophet
Ezekiel, it became empty during the Babylonian captivity. 

Ezekiel saw in a vision God's glory leave Jerusalem. It says, "Then 
the glory of the Lord departed from the threshold of the temple and 
stood over the cherubim." Then it again says, "The glory of the Lord went
up from the midst of the city and stood over the mountain that is east of
the city." (Ezek10:4 & 11:23 respectively.)

Does this scene seem familiar. The mountain to the east of the city 
is the Mount of Olives. When Jesus left the temple area He went to 
the Mount of Olives and there he wept over Jerusalem. The 
ancients had a legend which says that when the glory rested on 
the Mount of Olives, as it is set forth in Ezekiel, you could hear 
weeping. 

But back to the glory - There is no record of the glory of God ever 
returning in the second temple period. So Herod's temple was 
empty. Where was the glory? It was walking the streets of the city, 
the byways of Judea, and the hill country of Galilee. The glory was 
the person of Jesus Christ. 

Well, you know the story from here. John said, "And the Word 
became flesh, and dwelt among us, and we say His glory, glory as 
of the only begotten from the Father, full of grace and truth." 
(Jn1:14)

From the dusty trails of Israel, Jesus finds His way to the cross. 
The apostle tells us plainly, "None of the rulers of this age has 
understood; for if they had understood it they would not have 
crucified the Lord of glory." (1Co2:8)

Which brings us back to God dismantling the best religion in the 
world. Even though the glory of God was not in their temple, God 
still tore the curtain in two. Why was this so important? It was 
because in the new covenant, every person born from above would 
carry the glory in their hearts? Every symbol of separation must be 
torn in two. (Don't you like that?) 

Did the Lord not say, "Heaven is my throne and the earth is My 
footstool. Where then is a house you could build for Me?" (Isa66:1) 

Well, God did build a house to contain His glory. He built it out of
fallen humanity. The apostle said it well enough; "For God, who said,
'Light shall shine out of darkness,' is the One who has shone in our
hearts (this is the glory shining) to give the Light of the knowledge of
the glory of God in the face [exact presence] of Christ. But we have this
treasure in earthen vessels..." (2Co4:6,7)

So, whence went religion? If the glory is shining in our hearts, why would
we need an outward system of symbols and rituals, with vestments and
forms, to tell us what God is like? The Messiah of God said, "My sheep
hear My voice, and I know them, and they follow Me; and I give eternal
life to them, and they will never perish; and no one will snatch them out
of My hand." (Jn10:27,28)

Now another question - Since the best religious system ever 
created was dismantled by Jesus, what need do we have for 
flocking together as a Church? The need is great. God has 
ordained it that each of His people be assigned to a particular flock for
their care and safety. 

It should go without saying that we aren't in heaven yet. Nor are we
secured from the presence of evil. And so God has decreed that He will
meet with every flock, regardless of how tiny it may be, and in these
flockings, He will make Himself known in special ways. (This does not
preclude the fact that we have the glory in our hearts.)

The ancients had a saying that spoke of when five or more gather 
to study Torah, the Shekinah passes between them. The point was 
that they believed this moment of gathering for the study of God's 
Word was the most sacred of all sacred moments. And never are 
these gatherings to be disturbed. 

How does this transcribe over into the new covenant? You would be 
surprised at how much the ancients believed that would become a 
very real part of the new covenant. Jesus Himself said, "For where 
two or three have gathered together in My name, I am there in their 
midst." (Matt18:20)

There is another reason for God flocking His people. The young 
lambs need a place of security so they can grow properly, and be 
taught the ways of the Lord, and not have to worry about 
harassment by wolves. Oh, them wolves can be such a problem. 

Paul warned us about them. Wolves are sly. They often try to enter 
the flocks disguised as sheep. But you can recognize them after a 
bit. They emit an order that is unpleasant to the sheep. Besides 
that, wolves are really stuck on themselves. They can't hide it. On 
the other hand, sheep are humble creatures and non-threatening. 

Here we need to be cautious. Systems of worship are not 
necesssarily wrong. But they aren't necessarily right either. The 
problem is that God does not deal with us according to our 
systems of worship. He deals with us one on one on one. He deals 
with us family by family. He deals with us flock by flock. 

Isn't it wonderful to know that you don't have to worry about which 
system is right. None of them are right. The question is whether we 
are right with the Lord. 

Think about it. I've said my piece for now. 

The study is open for discussion.

Shalom in Christ, 

Buddy

Lawrence E. (Buddy) Martin, HF Host
email: Bro.Buddy@ChristianChallenge.org
Web: http://www.ChristianChallenge.org