To: Hebraic-Foundations@yahoogroups.com
From: "Pastor Buddy Martin" <Bro.Buddy@ChristianChallenge.org>
Date sent: Fri, 14 Feb 2003 12:14:13 -0600
Subject: [HF] Bible Study HF072 -  Truth is a Person

Hebraics, 

As a prelude to this study I want to share a partial quote from 
someone who recently wrote me on the 'Ask the Pastor' portion of 
our web site. Here is the quote:  

"...I am scared. I have been told I have turned my back on the truth 
because I left and therefore am being turned over to a spirit of 
unbelief. My walk with God seems much more grounded and solid  
than it ever has and was just wondering what you thought? ..."     

Did you notice the struggle area for this person? She is scared, and 
yet her walk with the Lord is much more grounded. As for the fears, 
they will soon disappear altogether. But the reason her walk is 
much more grounded is because this lady is discovering something 
about truth. Truth is not a religion.  

With that in mind let's get on with our next study.

This is Bible Study HF072 - Truth is a Person.

The place to begin is to understand the difference between religion 
and relationship. Men build religions, put labels on them, and then 
declare, 'This is the true religion.' Does God do that? Hardly. God 
gives us a relationship with Him through His Son, Jesus Christ. 
Jesus says, "I am the truth." And this is why Truth cannot be a 
religion. Truth is a Person.  

No one is ever saved by joining a religion or by identifying with a
certain religion. There is no right religion. Salvation is based on
one factor alone. Jesus said, "I am the way, and the truth, and the
life; no one comes to the Father but through Me." (John 14:6)

Here is where we need to come to grips with what the word Truth 
actually means in its new covenant setting. The word 'alethia' is an
interesting word in Greek. It speaks of the reality that is behind an
appearance, or the truth in its opposition appearance.

The apostle Paul spoke of religious appearances. He said, "Let no 
one keep defrauding you of your prize by delighting in self- 
abasement and the worship of angels, taking his stand on visions 
he has seen, inflated without cause by his fleshly mind." Then we 
went on to say, "These are matters which have, to be sure, the 
appearance of wisdom in self-made religion ... but are of no value 
against fleshly indulgence." (Cf. Colossians 2:16-23)  

Self-made religion is the word 'ethelothreskia'. It speaks of a form 
of worship that has man's design at its center, that is, with its rules 
and rituals and standards of worship. This is the only place this 
particular word is found in the new covenant. Paul said that this 
form of religion only appears to have wisdom. It actually genders to 
bondage.   

In the midst of these things Paul adds, "But the substance belongs 
to Christ." What Paul is saying is that the reality of what true life is 
about is found only in Christ. All these other things are only 
appearances. (He is including types and shadows of the former 
covenant, which some wished to bring over into the new covenant.)  

Is there a good side to the term religion? Yes, if it is understood in 
its proper sense. But when a form of religion becomes exclusive to 
a person's salvation, it is no longer true religion.  

Does this seem odd? James explained that true religion consists of 
an outflow of goodness. He said, "Pure and undefiled religion in the 
sight of our God and Father is this: to visit orphans and widows in 
their distress, and to keep oneself unstained from the world." 
(James 1:27)  

The word James uses for religion, that is, threskeia, simply means 
'worship.' (Not self-willed.) But James is saying that true worship of 
God must include an outflow of God's love to others, or it isn't true 
worship. This idea is very Hebraic. The Hebrew idea of love is to 
act with kindness. This is the background for what James is talking 
about.  

But there is a greater point to be made. In the covenant of Moses, 
God did establish a religion. It was the best to be had. The religion 
of Moses had a multiple purpose, of which one purpose was to 
draw the people to Christ at His first coming. So we have in the 
tabernacle all the types and shadows. But types and shadows are 
not reality. They only speak of a reality. A shadow is not real. It 
only tells you something is real that is casting the shadow. Jesus as 
casting His shadow across the pages of history past.  

Jesus came for a purpose. He came to give us the reality of God. 
He came to restore to use our lost heritage as God's children. The 
covenant of Moses was to be replaced with the reality of each 
person coming to know the Lord personally. This is the underlying 
message of the gospels. We can only know God through and in 
Jesus Christ.  

Here are examples: On the Mount of Transfiguration, Moses and 
Elijah appear with Jesus. They are speaking of His departure at the 
cross. Suddenly Moses and Elijah disappear. Only Jesus is left. 
The Shekinah overshows the mountain, and the voice of God says, 
"This is My beloved Son, listen to Him!" (Mark 9:7)  

In this picture we have the very essence of the new covenant. 
Truth is a Person speaking into our lives. This Person makes God's 
reality to become our reality. The point being, if you are walking 
with the Person of Jesus, you are walking with and the in the Truth. 
Jesus said that He was the Way of God, the Truth of God, and the 
Life of God.  

Another testimony is when Pilate said to Jesus, "So, You are a 
king?" What was the response? Jesus said, "You say correctly that 
I am a king. For this I have been born, and for this I have come into 
the world, to testify to the truth. Everyone who is of the truth hears 
My voice." (John 18:37)  

What does all this mean? It means that Jesus came to fulfill what 
the best religion in the world could only give in a shadow to. It is in 
this sense that Jesus dismantled religion to give us reality. He 
came to give us a personal relationship with the God of Creation.  

But we are so religious in our make up. Here again I need to call 
attention to another example. The lady was really looking for 
answers in speaking with Jesus. She said, "Our fathers worshiped 
in this mountain, and you people say that in Jerusalem is the place 
where men ought to worship."  

Did you catch it? She was saying, 'Our denominational places are 
the places you must worship, but you folk say that your 
denominational places are the place to worship.' The terms may be 
different but the case remains the same. She needed help. And it is 
here that Jesus speaks of the dismantling of religion.  

There is no 'place' where men ought to worship. There is only 
worship. This doesn't mean that God doesn't place us in flocks. He 
does that indeed. But we should never mistake the places for the 
reality. If you are a born-from-above child of God, you carry Truth 
with you wherever you are. Truth is the very presence of Jesus 
Christ in your heart and life.  

Jesus responded to the lady, "Woman, believe Me, and hour is 
coming when neither in this mountain nor in Jerusalem will you 
worship the Father." He went on to say, "...the true worshippers will
worship the Father in spirit and truth; for such people the Father
seeks to be His worshippers." (Cf. John 4:19-24)

Remember what the writer on the 'Ask the Pastor' said? She was 
scared, and yet she said, "My walk with God seems much more 
grounded and solid." She was discovering life as it was meant to 
be. As we begin to discover our true life in Christ, we find ourselves 
in a world that is far different than we ever imagined.  

How about her fears? As I said in the beginning, 'They won't last.'
John said that perfect love casts out all fear. 

Certainly there is so much more to be said, but I would like to leave
the study open for responses and questions. 

Let's talk about it. Is Truth a Person? Feel free to inject your
thoughts. 

The Lord bless you, 

Buddy
Lawrence E. (Buddy) Martin, HF Host 
email: Bro.Buddy@ChristianChallenge.org 

Web: http://www.christianchallenge.org/

"See to it that no one comes short of the grace
of God; that no root of bitterness springing up
causes trouble, and by it many be defiled." (Heb12:15)