HF144 - A Shepherd and His Flock
To: Hebraic-Foundations@yahoogroups.com
From: "Pastor Buddy Martin" <Bro.Buddy@ChristianChallenge.org>
Date: Sat, July 30, 2005
Subject: Bible Study HF144 - A Shepherd and His Flock
Hebraics,
I mentioned in my last response to Lois on 'Church
Government,' that I would like to deal with the issue of the
ministry in a different format. As I mentioned before, the
first Christians were all Jews. Christian Jews were eventually
forced out of the local synagogue. But some Jewish synagogues
became totally Christian. These synagogues were spoken of as
'ha Notzri,' or, 'of the Nazareen.' (This is a Talmudic
reference.)
James the brother of Jesus calls attention to the early
Christian synagogue; "For if a man comes into your
assembly [sunagoge] with a gold ring and dressed in fine
clothes, and there comes a poor man in dirty clothes, and you
pay attention to the one who is wearing the fine clothes ...
have you not made distinctions among yourselves, and become
judges with evil motives." (Cf. James
2)
In any event the term 'church' (ekklesia) began to be used
in place of synagogue. But the form of government in the
churches remained pretty much the same. In this study I want
to deal primarily with the role of the pastor. This is one of
the two offices that became an established role in the local
church.
This is Bible Study HF144 - A Shepherd and His Flock.
Often you hear folk speak of a five-fold ministry, that is,
apostle, prophet, evangelist, pastor and teacher. (In the
Greek it is more likely a four-fold.) It is important to note
that the letters written by Paul to the churches are never
addressed to an apostle, a prophet, or an evangelist. He
directs his letters to the saints in a certain area. At times
he also calls attention to the leadership of the local
churches.
For example Philippians
1:1 begins with, "Paul and Timothy, bond- servants of
Christ Jesus, to all the saints in Christ Jesus who are in
Philippi, including the overseers and deacons." The
reason for including the overseers and deacons is because the
Christian assemblies were beginning to firm up or function as
distinct flocks within themselves. Each flock needed
God-appointed leaders or overseers. And each flock was
semi-autonomous of the others. (The head was always Christ.)
Let me repeat just a bit on the structured synagogues. In
the synagogue there were two primary ministry roles, the
elders and what we call deacons, or in Hebrew 'chazzan'. The
number needed for these offices depended on the size of the
synagogue. The elders had the general oversight. The ruling
elder was the chief overseer. (I'm not sure if the term that
we translate as bishop was actually used in the synagogue, but
it is used in the ancient Greek text; LXX, to designate an
official place of authority in a religious sense.)
With this in mind let's listen to Paul; "It is a
trustworthy statement: if any man aspires to the office of
overseer, it is a fine work he desires to do." The
apostle then outlines the qualifications to serve in this
office. How an overseer was actually set in office is left
unsaid, but we can be sure that it was under the guidance of
the Holy Spirit and by recognition of the congregation. (Early
on it was the apostles or their representatives that set aside
elders in the churches they had established.)
What did the term 'overseer' mean to Paul? As a Hebrew man,
Paul drew on his rich heritage. He knew what an overseer was
in the Hebrew culture. And this is where we need to define the
Greek and Hebrew words for an overseer. (Keep in mind that the
term 'overseer' is simply our English translation of a Greek
term. The KJV uses 'bishop.')
Let's begin with the Greek. Where Paul says 'office of
overseer' this is only one word in Greek, the word 'episkope'.
This term carries two interrelated thoughts. It speaks of
(divine) visitation. It also carries a meaning of overseeing,
attending to, or to look after. As for its common usage it
spoke of an official set aside by appointment who had
oversight of public works, that is, a superintendent. Episkope
has its roots in another word which means 'watchman.'
In the Greek OT, we find the term 'episkope', used in 2
Kings 11:18; "All the people of the land went to the
house of Baal, and tore it down; his altars and his images
they broke in pieces thoroughly, and killed Mattan the priest
of Baal before the altars. And the priest appointed OFFICERS (episkope)
over the house of the Lord."
The Hebrew word for episkope in this case is 'pquddah', but
the meaning is much the same as defined in Greek. It is
sometimes used to refer to an arrangement of fighting men
under an officer. (Are we not in spiritual warfare? Should we
not be trained? Are we not called to be soldiers in God's
kingdom?)
Anyway, in the New Testament the terms elder, overseer,
pastor and shepherd are closely linked and are sometimes seen
together. An example is Acts
20:28, where Paul addresses the elders of Ephesus;
"Be on guard for yourselves and for all the flock, among
which the Holy Spirit has made you overseers, to shepherd the
church of God which He purchased with His own blood."
Notice how the terms. Elders are to be 'guards' (watchmen),
shepherds, and overseers. But they are made overseers by the
Holy Spirit. And what they oversee is a flock. By the way, the
Greek term for shepherd and pastor is one and the same. A
pastor is a shepherd. A shepherd is a pastor. That is his
calling. He is to tend sheep. Sheep do not tend themselves.
They are tended by a shepherd.
Since I am a pastor by calling, I want to draw a bit on my
personal testimony. I think most other pastors will relate to
what I have to share, at least in one way or another.
--- My first pastorate was in 1969. After six months of
pastoring I quit. I decided right then that I did not want to
be a pastor. My ministry would have to take other routes. What
I didn't realize was a God-called shepherd has to be shaped
for his calling. Believe me, I was not yet in good shape.
Still needed much smoldering in the fire. (Felt like I was
pastoring goats. I was probably the hardest head in the bunch.
--- Grin ---.)
Skipping across a bit of history, in 1974 a strange thing
happened. We are at home. I'm playing my guitar and singing to
the Lord. In a moment of time the Holy Spirit moves over me,
and I hear, 'Go home.' Home was Central Louisiana. We were
then living in South Louisiana. It was so real that Betty and
I took our children out of school and headed north. I did not
know what the Lord wanted. I just knew the 'go home' was not
to be ignored. In my own mind I thought perhaps the Lord
wanted me to go to a number of churches I had evangelized and
tell my testimony.
We left our children at my sisters. Across the highway was
a church that I had held a revival in. The lights were on but
it was not a church night. What I didn't know was that they
had lost their pastor and had been gathering to seek the Lord.
Betty and I walked in the door and sat in the back, totally
unaware of what was going on. An elder who knew me said,
"Brother Martin, welcome. Would you like to share
something with the congregation."
I still did not know what was going on, so I stood and
said, "Brother, I don't know why the Lord sent me, but I
am here." Things got real quiet. It was a moment of
divine visitation. Then I heard weeping in the congregation.
The Holy Spirit was bearing witness to their pastor.
When I realized that they wanted me to be their pastor the
struggle began. My fear has always been, and remains so to
this day, that I may hurt someone from the pulpit. The sacred
desk will always be an awesome place to me.
But out of obedience, Betty and I began traveling 120 miles
each way, every weekend to pastor this little country church.
The struggle remained in place. Then it happened. Sitting on
the platform, which is something I hate to do, the Holy Spirit
spoke to me and said, "I have given you the heart of a
pastor."
Did anything happen? It happened instantly. It was as real
as when the Lord said, 'Go home.' That very moment God spoke
to my spirit, I knew then I was a pastor. That was my calling.
And that is my point. A true Biblical pastor is set apart
by the Holy Spirit to be an overseer, a watchman, and a feeder
(shepherd) of a flock that is assigned to him. Yet the flock
belongs to the Lord. And God is very careful about who He
calls as an overseer. Why so? Because the church has been
purchased by His own blood. And a pastor must be very careful
in how he tends the flock.
Enough on the testimony other than to say that Betty and I
entered into a walk with the Lord that we did not know was
possible. The total offering for the first month was a bit
over $300. That had to the take care of the upkeep of the
church and see to the needs of the pastor. The month the Lord
called me back to the pastorate, my personal income was over
$2500. Give up $2500 for $300? It was the best thing that ever
happen to us. (That is a testimony by itself.)
Anyway, it needs to be understood that before the Lord puts
anyone into any kind of ministry role, He is going to test
that person to see if they will be faithful. Above all, He
wants to know how that person will relate to His sheep. The
apostle speaks to this; "I thank Jesus Christ our Lord,
who has strengthened me, because He considered me faithful,
putting me into service, even though I was formerly a
blasphemer and a persecutor and a violent aggressor..."
(Cf. 1Ti1:12,13)
Later Paul says, "But we proved to be gentle among
you, as a nursing mother tenderly cares for her own
children." (1Th2:7)
I share these particular Scriptures because I want you to
see the true heart of one of God's true shepherds. We see this
again when Paul instructs young Timothy on his pastoring role.
The apostle says, "The Lord's bond-servant must not be
quarrelsome, but be kind to all, able to teach, patient when
wronged, with gentleness correcting those who are in
opposition, if perhaps God may grant them repentance leading
to the knowledge of the truth, and they may come to their
senses and escape from the snare of the devil, having been
help captive by him to do his will." (2Ti2:24-26)
Keep these ideas in view --- gentleness, watchman,
guardian, feeder, tenderness, not quarrelsome, kind to all,
able to teach, and patient when wronged. All these ideas are
incorporated into what a true Biblical pastor is to exhibit.
Why is this? Because these are the spiritual traits in the
Great Shepherd. They are communicated to each of His
undershepherds by the Holy Spirit.
James adds to this in telling us that the wisdom that comes
from above, that is, wisdom from the Holy Spirit, is not
arrogant, but it is pure, then peaceable, gentle, reasonable,
full of mercy and good fruits, unwavering, and without
hypocrisy. (Cf.
James 3:13-18)
For the Shepherd to shepherd comparison, hear this OT
prophecy concerning the coming of the Lord Jesus:
"Behold, the Lord God will come with might, with his arm
ruling before Him. Behold, His reward is with Him and His
recompense before Him. LIKE A SHEPHERD HE WILL TEND HIS FLOCK,
IN HIS ARM HE WILL GATHER THE LAMBS AND CARRY THEM IN HIS
BOSOM; HE WILL GENTLY LEAD THE NURSING EWES." (Isa40:10,11
- Caps for emphasis only.)
Is there a more tender scene than this? A true
under-shepherd will have the heart of Jesus, be tender towards
God's people, and yet vigilant against the enemy. (This links
to the lamb-lion nature of Christ.)
So now --- What should we look for in a true pastor?
Certainly we should not look for perfection. Even the best of
pastors is yet a man. He will have frailties. We should look
for his heart. After all, should we not expect the Lord to
give us a pastor who has the heart of a shepherd. This
shepherding principle is found in what the Lord said to
Israel, concerning their return to the Lord. He said,
"Then I will give you shepherds after My own heart, who
will feed you on knowledge and understanding." (Jer3:15)
Where can we find such shepherds? As I said in an earlier
post, I believe they are out there by the hundreds of
thousands. These watchmen on the wall are true shepherds. They
care for their flocks. They are not after money or fame. They
are not oppressive or domineering or overpowering or
condemning or controlling. They can even rebuke in love. Yet
they tenderly care for those assigned to them as a mother
cares for her little ones.
And, yes, sheep are assigned to shepherds. This is where I
need to make a point to our HF members. A number of you have
expressed how you see me as your pastor, at least for now. I
accept that with the deepest of feelings. At the same time I
would expect this to be a temporary issue. While I can help
you grow in the knowledge of the Lord, in time you will need
to become part of an assembly of believers.
As for where you should assemble, we must leave that to the
Lord. Some groups can be discounted up front. Even when home
groups sound like a good thing, there are cautions to be
taken. Some groups begin out of a root of bitterness.
Bitterness especially in leadership has a ways of defiling the
whole group. Make sure the home group is not simply being
reactive against other Christian groups. Yet at the same time
keep in mind that a great many churches had their beginnings
in a home setting.
So --- Can you know where you belong? I believe you can. As
a long-time pastor I can just about tell every time if a
family is being assigned to our ministry. It is a thing of
witness. And the family will know soon enough. If our church
is the flock of their assignment, they will not be able to
stay away. They may wander a bit, but they'll come home in
time.
I realize that I haven't provided an answer for everyone.
That isn't my job. All of God's people have the Holy Spirit to
guide them into the realities of the Lord. The key will always
be in one word - trust.
I simply want to share something about a pastor's calling
and ministry. The study is open. Feel free to make a
contribution.
Blessings,
Buddy
Lawrence E. (Buddy) Martin, HF Host
email: Bro.Buddy@ChristianChallenge.org
Web:
http://www.christianchallenge.org/
"See to it that no one comes short of the grace
of God; that no root of bitterness springing up
causes trouble, and by it many be defiled." (Heb12:15)
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