Christian Challenge International
"Acts038 - Acts
21 Paul is Seized in the Temple"
From: "Pastor Buddy Martin" <Bro.Buddy@ChristianChallenge.org>
Date: Mon Dec 16, 2002 6:10 pm
Subject: [HF] Acts038 - Acts
21 Paul is Seized in the Temple
We have traveled the Acts road for 25 plus years. Its been that long
since the birth of the Church. The destruction of Jerusalem is about
12 years away. In this study we enter the final 1/4 of the book of
Acts. The remainder of our studies see Paul's imprisonment and his
subsequent journey to Rome.
This study has seven questions. Each question is design to provoke
thoughts and additional dialogue. Feel free to respond to any or all
the questions. (Or to any other portion of the study.)
Well, its time. Let's make our way on to Jerusalem.
This is Acts038 - Acts 21 Paul is Seized in the Temple
Synopsis - Paul leaves Melitus and after various ports,
arrives in Tyre. Along the way the apostle receives warnings about
going to Jerusalem. From Tyre they go to Ptolemais and then on to
Caesarea, where the apostolic band stays with Philip the evangelist
for some time. Philip has four daughters who are prophetesses.
Q1: Are there any Scriptural significances that may relate to Philip's
daughters being called prophetesses?
"As we were staying there for some days, a prophet
named Agabus came down from Judea. And coming to us, he took
Paul's belt and bound his own feet and hands, and said, 'This is
what the Holy Spirit says: 'In this way the Jews at Jerusalem will
bind the man who owns this belt and deliver him into the hands of
... Little is known of Agabus. He prophesied some years earlier of a
great famine to take place, which did occur. (Cf. Acts
"When we had heard this, we as well as the local
residents began begging him not to go up to Jerusalem. Then Paul
answered, 'What are you doing, weeping and breaking my heart?
For I am ready not only to be bound, but even to die at Jerusalem
for the name of the Lord Jesus.' And since he would not be
persuaded, we fell silent, remarking, 'The will of the Lord be
... This is where some think that Paul was being obstinate, but other
considerations point just opposite. We know that something has
been pressing Paul to get to Jerusalem. Actually the Lord appears
to him during his distress in Jerusalem, telling him that just as he
had testified of Him in Jerusalem, he must also do so in Rome. (To
be covered later.)
Q2: Why do you think Paul was so insistent on getting to
Jerusalem? (Feel free to elaborate.)
Q3: Is there another instance in Scriptures where a prophet is given
a job to do, but is swayed by someone who also claims to speak for
God, and by listening to the other person, turns aside? (There is
such a case. Please think it over. It is in the Old Testament.)
Q4: Is there a lesson to be learned in this? (Relates to Q2 & Q3)
"After these days we got ready and started on our way up
to Jerusalem. Some of the disciples from Caesarea also came with
us, taking us to Mnason of Cyprus, a disciple of long standing with
whom we were to lodge. After we arrived in Jerusalem, the brethren
received us gladly."
... The welcoming group is not James and the elders of the church
in Jerusalem. This will take place on the morrow. Paul is treated
with love and respect.
"And the following day Paul went in with us to James,
and all the elders were present. After he had greeted them, he
began to relate one by one the things which God had done among
the Gentiles through his ministry."
... The James here is the brother of Jesus. Since it only mentions
James and the elders it appears that the other apostles have gone
forth with their varied ministries. These elders may have gathered
from different points in Judea, hearing that Paul had arrived.
Paul shares his testimony of how the Lord had worked mightly
among the Gentiles. In all this he takes no credit to himself.
"And when they heard it they began glorifying God; and they
said to him, 'You see, brother, how many thousands there are
among the Jews of those who have believed, and they are all
zealous for the Law...'"
... Paul has made it for Pentecost. Jerusalem is filled to overflowing
with Jews. And it is here we begin to see the tension for Jewish
believers. As long as the temple is standing and sacrifices are being
offered, you can be sure emotions are being pulled in all directions.
Keep in mind that a great many priests have come to accept Jesus
as Messiah. Add to this that Paul has become a lightening rod
everywhere he has gone. And many of those who have made
themselves his enemies are also present in Jerusalem. The mixture
Where James says, 'many thousands' have believed, the term
actually speaks of tens of thousands. New covenant faith has been
spreading among the Jews in a remarkable way. But as already
stated, the new covenant faith is still in a transitional phase for the
Jewish peoples. It is not always understood. And as long as the
temple is standing there will be an attempt to mix the covenants.
"And they have been told about you, that you are
teaching all the Jews who are among the Gentiles to forsake Moses,
telling them not to circumcise their children nor to walk according to
the customs. 'What, then, is to be done? They will certainly hear
that you have come.'"
... James and the elders know that Paul's message is being
distorted, but they have to find a way to disarm the enemy. Keep in
mind that all these men are Jewish believers. They are situated in
the very heart of Judaism. So a decision needs to be agreed upon.
Q5: Do you think that Paul and James are in disagreement over the
message of the gospel? If so, why?
Vss23,24: "Therefore do this that we tell you. We have four men
who are under a vow; take them and purify yourself along with
them, and pay their expenses so that they may shave their heads;
and all will know that there is nothing to the things which they have
been told about you, but that you yourself also walk orderly, keeping
... Here we seem to have an anomaly. (Something difficult to
grasp.) James knew that the temple sacrifices were no longer
binding nor efficacious. (Without effect.) But during this transitional
time of the Church, many of the Jewish believers were still blending
certain parts of the covenant of Moses with the covenant of Christ.
The Nazarite vow is an example. It was still being used by some
Jewish believers. This is where James sees a way to divert an
attack on Paul. Notice that Paul himself is not under the Nazarite
vow. But there was a provision made for someone to join those
under the Nazarite vow by paying their expenses. The joiner did not
cut his hair, but by association he participated in the closure of the
Q6: Is the Nazarite vow something that Christians should take upon
themselves? If so, why? If not, why not?
"But concerning the Gentiles who have believed, we wrote,
having decided that they should abstain from meat sacrificed to
idols and from blood and from what is strangled and from
... James reemphasizes that people who were not of the Jewish
culture had no concern in this area. For the Jews even this was but
temporary. Once the great harvest of the Jews was complete, the
Lord would dismantle the very heart of ancient Judaism by
removing the temple and all its sacrifices. What would be left are
the moral commandments which are always binding on the
conscience of all believers.
Q7: Did the Lord intend there to be two Christianities, one for the
Jews and one for the Gentiles? (Feel free to elaborate.)
Vs26: "Then Paul took the men, and the next day, purifying himself
along with them, went into the temple giving notice of the
completion of the days of purification, until the sacrifice was offered
for each one of them."
... When Paul presented himself before the priests, it was for
identification. Paul loved his Jewish kinsmen. It is here where we
understand a statement he made:
"To the Jews I became as a Jew, so that I might win Jews; to those
who are under the Law, as under the Law though not being myself
under the Law, so that I might win those who are under the Law; to
those who are without law, as without law, though not being without
the law of God but under the law of Christ, so that I might win those
who are without law. To the weak I became weak, that I might win
the weak; I have become all things to all men, so that I may by all
means save some." (1Co9:19-22)
Synopsis - Some of Paul's Jewish enemies from Asia,
saw him in the temple area, and assumed, or used as a pretext, that
Paul had brought Gentiles into the temple. This was such an
offense to the Jewish worshippers that the city itself got caught up in
the uproar. Paul is dragged out of the temple. The doors are shut.
... Perhaps the doors were shut to keep Paul from taking ahold of
the horns of the altar. This had become a last resort in certain
instances when a Jewish person was seeking protection from his
"While they were seeking to kill him, a report came up to the
commander of the Roman cohort that all Jerusalem was in
... A large garrison of Roman soldiers was stationed near the temple
in case of disturbances. There may have been several hundred
soldiers who came to see about Paul, since the next Scriptures
mentions 'centurions.' A centurion was over 100 men.
"At once he took along some soldiers and centurions and ran
down to them; and when they saw the commander and the soldiers,
they stopped beating Paul."
... When the peoples saw the soldiers coming with their swords
drawn, things quietened down. Some years ago there had been
another riot in the temple and a great many people were trampled to
death. The Romans were fierce and ruthless in making examples of
those who would break their laws.
"Then the commander came up and took hold of him,
and ordered him to be bound with two chains; and he began asking
who he was and what he had done. But among the crowd some
were shouting one thing and some another, and when he could not
find out the facts because of the uproar, he ordered him to be
brought into the barracks."
... It is interesting how the crowd was so willing to beat Paul, and
most of them didn't even know what he was accused of. The enemy
had well stirred up their passions. The noise was so great and the
accusations so mixed that the commander could not determine
what the problem was.
"When he got to the stairs, he was carried by the soldiers
because of the violence of the mob; for the multitude of the people
kept following them, shouting, 'Away with him!'"
... Does this sound familiar? When Pilate was seeking how to
release Jesus, he resorted to some irony, in saying, "Behold, your
King!" The response was, "Away with Him, away with Him, crucify
Him!" When Pilate said to them, "Shall I crucify your
King?" It was
the chief priests who answered, "We have no king but Caesar."
"As Paul was about to be brought into the barracks, he
said to the commander, 'May I say something to you?' And he said,
'Do you know Greek? Then you are not the Egyptian who some time
ago stirred up a revolt and led the four thousand men of the
Assassins out into the wilderness?' But Paul said, 'I am a Jew of
Tarsus in Cilicia, a citizen of no insignificant city; and I beg you,
allow me to speak to the people.'"
... What happens here is amazing. Paul is ever the evangelist and
the man of wisdom. But we also see here a man of languages. As
for Greek, this was pretty much the lingua of the empire. The Jews
of the diaspora spoke it. The Old Testament had been translated
into Greek. Both Josephus and Philo spoke it. And the New
Testament writings were in Greek.
"When he had given him permission, Paul, standing on the
stairs, motioned to the people with his hand; and when there was a
great hush, he spoke to them in the Hebrew dialect ..."
... Well, we've reached a high in our study, but let's shorten things
for now. We have covered all of chapter 21. What happens next
needs to be in a study by itself.
The study is open. Feel free to respond to any portion of the study.
Shalom in Christ,
Lawrence E. (Buddy) Martin, HF Host
"See to it that no one comes short of the grace
of God; that no root of bitterness springing up
causes trouble, and by it many be defiled." (Heb12:15)
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